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Johnny Reb and Gus Yank Somewhere: Overlooked

3/26/2022

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PictureJohnny Reb and Gus Yank Somewhere: Batteries




​

​“… Get overlooked.”
“Say more Reb.”
“It’s how Burnside did things.”
“Always with Lee in mind.”
“Yes.”
“An example.”
“Burnside had two batteries he didn’t use.”
“A battery can fire a thousand rounds.”
“So times two Gus.”
“Two thousands rounds.”
“The ones not used were the 3rd US Artillery, batteries L and M.”
“Burnside’s old unit.”
“When he was in Mexico.”
“And not used all day Johnny, means the afternoon too?”
“The report says, ‘not engaged at Antietam.’”
“Manure.”
“And yet.”
“And yet what?”
“The captain in charge of the Yank batteries was cited for ‘gallant and meritorious service at Antietam.’”
“For not firing?”
“Maybe he helped the wounded.”
“Maybe …”


PictureJohnny Reb and Gus Yank Somewhere: Fordable





​“… So there’s the Antietam.”
“It was fall not spring.”
“More leaves.”
“One of the assaults on the bridge formed down there.”
“Is that an old road Reb?”
“Rohrersville.”
“I imagine it led to Rohrersville.”
“And to Sharpsburg, crossing the Rohrbach Bridge, now called Burnside’s.”
“Germans: Rohrersville and Rohrbach.”
“Yes.”
“What did the Georgians say about the crick?”
“Fordable above and below the bridge.”
“But the Yanks thought otherwise.”
“At all hazards.”
“I imagine Burnside didn’t want to know, didn’t want a different answer.”
“Fait accompli.”
“There were friendlies around, Unionists, and Burnside’s a talker, he could have easily asked a local.”
“Had the answer he wanted.”
“Burnside and the Ninth Corps were in North Carolina, in the swamps.”
“Spring of 1862: Pamlico Sound and New Bern.”
“So what matters a few feet of fresh water Johnny?”
“Preaching to the choir.”
“Let’s go down there.”
“Let’s …”

Next Up: 29 March and part III of the series Johnny Reb and Gus Yank Somewhere: Choir.

Posted by Bryan W. Brickner

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United We Stand 2020: Part 2 of Hannah Arendt, American Greatness and Constitutio Libertatis

7/20/2019

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PictureGeorge Hammer and Ida Schiekoff's Wedding Day






​Celebrate the Seventh Amendment on 7/20
 
Whatever great means, it includes the idea of something worth passing on.
 
George Hammer, my maternal great-grandfather, was born American from German immigrants.
 
George’s mother was born in Massbach, Bavaria, Germany and immigrated to the United States and Illinois’ Jo Daviess County with her family as a teenager in 1865.
 
George’s father came here as a five-year old from Zeitfeld Province, Germany (which is hard to find on a map) in the early 1850s as part of an immigrant family of five; they stayed with fellow Mennonites in New York for three years before homesteading in Jo Daviess County.

The land both families homesteaded was available because of the end of “Indian” hostilities in Illinois after the Black Hawk War. I’ve published a pamphlet that excerpts an Illinois history book (1878) with some details on how that war started and ended: see Fire-Water Ignites Black Hawk War of 1832 (and other things).

PictureGeorge, Ida and family (around 1920)

George wrote a few letters to a German woman in Canada named Ida Schiekoff; Ida was born in Arnhausen, Germany (in 1945 the village became Lipie, Poland) and immigrated to Canada as an 18 year-old in 1891. The two met by reading the same German newspaper and became pen pals. George then went to meet Ida and her family in Canada a couple of times; they soon got engaged, married, and moved to the family farm in Illinois. They lived a simple farm life, nothing fancier than good shelter and plenty of food, as there wasn’t any extra coin. Money showed up later, in the next generation, when their son and my grandfather, Willis (the child in the picture without a jacket), told me they started making money off the farm by selling surplus milk.

Maybe right there is a glimpse of the constitutional right within the Seventh Amendment and why it is there; it isn’t written for the rich in coin, or they would have used it: it’s there for the poor. It’s also constitutionally connected to the thirty Thousand, as the usurpation has organized the judiciary and our American sense of justice; the time to review (and amend) the Seventh Amendment, thus bringing to life its constitutional social justice bearing, is when We the People are represented according to numbers (say in 2021 or ‘22).

The same commentator that noted Arendt’s Constitutio Libertatis and honoring of the founders, also pointed out that she only thought the founders were a partial success; that is because, according to the commentator, the founders didn’t create space for We the People to participate. I don’t agree and think the evidence, our Constitution, shows otherwise; the thirty Thousand, the Enumeration, and the Seventh Amendment do provide ways for citizens to participate in their government at a “local” federal level via small districts augmented every ten years. It’s the usurpers fault, not the founders, who are keeping We the People from our constitutional greatness: us too, the people, as we haven’t shown vigilance until now.
 
Great means that something is worthy of being passed on, of giving to others as a legacy. The former Germans Hannah Arendt and Ida Schiekoff, and the children of German immigrants, like George Hammer, left us an American legacy. American immigrants are greater than the usurpers, and the usurpation of our right to representation, according to numbers, keeps us from our constitutional legacy … and that ain’t great America.
 
*Next Up: 17 September, US Constitution Day 2019, and Johnny Reb and Gus Yank Revisit Mount Horeb.
 
Posted by Bryan W. Brickner

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We the People and Others: What Would Jesus Do… Deport the Catholics?

3/1/2018

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PictureRomans 12:17-21, The Book of the Is (page 40)




​
Reductio ad absurdum

 
Sure, the Jesus reference in the title is absurd, but there are defining similarities between Jesus and the Dreamers: because of their parents, both were born somewhere and then live somewhere else.
 
A Roman Immigration Officer might have asked Jesus some interesting questions, like:
“Who is your father?”
“Immaculate conception?”
“Where is your papyrus showing a Bethlehem birth?"
“You say ‘Three Wise Men’ were witnesses?”
“And what kind of work are you doing in Nazareth these days?”
 
Or one could read Romans for a Jesus-inspired Christ-like teaching that a constitutional We the People might try to enact; others, Martin Luther for example, have found inspiration and reverence in Paul’s counsel.
 
There is also the parable Jesus told about The Good Samaritan: this parable supports The Great Commandment (how one should live).
 
So what would Jesus do?
 
The teachings of Jesus are a political goal not represented by usurpation. Something like “The Good ‘Merican,” given the Great Commandment, seems the logical goal of a Christian United States of America. By representing We the People in Congress according to numbers, that is, by the law, we would find out what Jesus-inspired ‘Mericans would do … good and/or otherwise.
 
*Next Up: 9 April and Usurpation Day 2018, Ex Falso Quodlibet / From a Falsehood, Anything (Follows).
 
Posted by Bryan W. Brickner

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Constitution Day: Gus Kotka, Johnny Reb and Antietam 1862

9/16/2014

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PictureAntietam Somewhere



War Cry Heal Union
The summer series finale (10 of 10)

Honoring Constitution Day 2014 and 1862


“Hey Gus.”
“Hey Reb.”
“Our Once Upon A Time chat got interrupted yesterday …”
“Darn Squeak.”
“… Right,” continued Reb, “and welcome to Somewhere.”
“I’d say it’s nice like Nowhere,” Gus observed, “– and thistles too.”
“It wasn’t always this nice.”
“So where is Somewhere Reb?”
“Antietam.”
“No shi-kiddding?”
“No kidding.”
“So, the Dandies of Harlem Heights.”
“Yeah.”
“I figure,” Gus began, “you wanted me to see the problem.”
“What problem is that?”
“The problem of who got me shot,” Gus stated, “so you brought me the story of the battle through the eyes of the Yankee Doodle Dandies.”
“American Rebels.”
“And to show me the similarities between Leitch and the other soldier, the one killed on the field.”
“Thomas Knowlton.
“Yeah him: I remember Leitch died thirteen days later ~ sort of one day for each Stripe.”
“Nice reckoning.”
“So where we at on Antietam?”
“An orientation perhaps?”
“Great ... and is it Constitution Day in Somewhere, I mean Antietam, too?”
“Eternally Gus …”

PictureSharpsburg Somewhere




















“You were here Johnny.”
“Yeah,” Reb panned, “the question is where were you in September 1862?”
“South Bend Indiana.”
“Indiana ‘eh.”
“Right, the 99th Volunteers were mustered into the US Army …” Gus paused: “I volunteered after …”
“After what?” Reb asked.
“… Antietam is the culmination of Robert E. Lee’s Maryland Campaign.”
“You volunteered in August 1862, right?”
“Did: the 99th was mustered into service 21 August 1862,” affirmed Gus and added, “- I see your suggestion Johnny.”
“Still need that orientation Yank?”
“Not really.”
“Whatcha’ thinking?”
“All these citizens Reb … their lives for what?”
“The bloodiest day in our heritage.”
“There’s something else, isn’t there?”
“Generally …”
“The Potomac’s near.”
“Yes.”
“Can we go there?” asked Gus.
“For a moment …”

Picture
Potomac Somewhere




“… Here it is.”
“Big.”
“Not so big …”
“No, the thing across it?”
“Bridge Yank.”
“Monster of a Bridge.”
“Yeah.”
“Is that Virginia?” wondered Gus.
"It is."
“So much talk about it ~ seems like a place to go.”
“Say more ..."
“Crossing a river is symbolic.”
“It’s been said so.”
“Can we …”
“Visit Virginia,” Reb pondered, “like maybe next year?”
“I’m available ~ you?”
“Think so.”
“Summer again Reb?”
“Feels like Spring.”
“Great.”
“It's Time to go Gus.”
“You hear something?”
“No ... just Time.”
“Thanks Reb.”
“Thanks Gus.”
PictureGus and Reb Somewhere Sunset





















*In October, look for Ew Publishing’s mini-series, Whiskey 220: The Rebellion. Hosted on the BWB Blog, Whiskey 220 honors the successful conclusion to a domestic insurrection 220 years ago; it does so by highlighting President George Washington’s personal notes while traveling to inspect the State militias: the series includes a meeting with Virginia’s Governor Henry Lee III. Whiskey 220 begins Saturday, 11 October.

Thanks All!
~
Posted by Bryan W. Brickner

Video:
Johnny Cash sings Civil War songs

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US Republic, Hebrews and George Washington’s Cleavage

8/17/2014

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PictureFirst US President George Washington ~ by Gilbert Stuart








(Bonus) War Cry Heal Union: The series (7.5 of 10)


George shows some (representation) cleavage.

Constitutional representation is our theme today with George Washington’s political cleavage our focus.

George wrote a Letter to the Hebrew Congregation of Newport (Rhode Island) 224 years ago, 18 August 1790; his words are in response to a kind letter from the congregation. The year of the letter provides a frame for us; 1790 is the first constitutional Enumeration for the former subjects of the Colony of Rhode Island and Providence Plantations ~ they are now citizens of the United States.

George’s letter has bad and good in it – though that’s not the cleavage. The cleavage is in Washington’s mind; we can sense his humanness and all that goes with it.

The Letter is brief (300 words in 8 paragraphs) and warm; Washington reflects on his visit to Newport and the Revolution; he also  applauds the new Republic and its citizens:

“The citizens of the United States of America have a right to applaud themselves for having given to mankind examples of an enlarged and liberal policy – a policy worthy of imitation. All possess alike liberty of conscience and immunities of citizenship.”

Those are fine words there George ~ the promises of “liberty of conscience and immunities of citizenship” deserve much reflection, particularly given the state of national and world affairs. Yet it is the applause Washington recommends that is the first cleavage: the United States Republic.

The “enlarged and liberal policy” Washington is noting is part of America’s Exceptionalism: constitutional representation of We the People according to numbers (Article I, Section 2, Clause 3). The Hebrew Congregation of Newport, meaning Jews, were protected and counted as US citizens; that was new and it’s American. We highlighted the anti-Semitism of Europe in the Willy-Nicky Were Willy-Nilly Emperors posting; the tribe of Judah, as Emperor Wilhelm eerily noted, were not welcome in Europe; America said it was okay … which was new … in 1790.

There’s more to this letter and George’s words; he goes on to make comments that are perspectival: things about no toleration of bigotry or persecution in the US. Washington doesn’t write like he’s aware of the aborigine, the enslaved or women absented. We won’t cover them today; they show a second political cleavage though, that, like slavery, needs discussion and light.

Glean from George and take what’s best (and then make it better); his high words regarding citizenship are an example of potential gleanings ~ just like America’s (constitutional) Republic.
~
Next on Ew Publishing's WCHU: Emperor Napoleon, Palm and Hitler’s White Rose, posting on Tuesday, 26 August.
~ Posted by Bryan W. Brickner

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Civil Wars: Gus Kotka, Johnny Reb and Robert E. Lee

8/10/2014

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War Cry Heal Union: The series (7th of 10)
This is the 150th anniversary of US Army, 99th Indiana Infantry Regiment, Private Augustus Kotka’s last day on Earth … as a human, that is. He was killed skirmishing in the siege of Atlanta, 11 August 1864; it wasn’t a battle day ~ just one of those days. Kotka’s spirit is present today and meets with Johnny Reb for the 150th time as they discuss civil wars, Robert E. Lee and Nature.
PictureNowhere Sunrise (2014)




















“Hey Yank,” Johnny Reb said.
“Hey Reb,” answered Augustus Kotka [1833 to 11 August 1864: KIA US Army, Siege of Atlanta].
“Gus, this ain’t Georgia: where we at?”
“This is Nowhere,” Gus replied; “I didn’t feel like meeting there this time.”
“Nowhere’s nice,” Reb noted. “What’s up though? ~ Whatcha’ wanna know?”
“Who got me killed?”
“That’s the same question for 150 years Yank ~ with the same answer ~ you did.”
“No, really, who got me killed?”
“I did then.”
“You always say that ~ this year things are different though.”

PictureNowhere Thistle (2014)
“How so?”
“The Constitution … it should have worked by now.”
“You’re saying it ain’t working Yank?”
“I got killed fighting ‘For’ something, not ‘Against’ you.”
“Fair enough.”
“Right ~ ‘cept fair means both sides think it’s fair: I don’t think a civil war was fair in 1861.”
“You talking Representation?” asked Reb.
“I think so; what do you know?”
“Lots being a Spirit and all.”
“So how’s that make you feel?" asked Gus; "You know, not having Constitutional Representation and having a civil war over slavery and the three fifths clause and not George Washington’s thirty Thousand?”
“George was a Reb," answered Johnny, "and so was Henry “Light-Horse” Lee and his son Robert E. Lee; Virginia produced lots of rebels.”
“Yup ~ and lots of presidents too.”
“Four of the first five,” Reb added, “hey ~ maybe this Nowhere landscape can help us.”
“Okay.”
“Take this thistle here.”
“Ouch.”
“Right Gus ~ the thorns protect flowers so seeds can be made.”
“Okay.”
“And then look at these flowers …”

PictureNowhere Flowering Weeds (2014)
“… Look like weeds to me.”
“Flowering weeds then ~ yet they do it differently; they share space by numbers …”
“… And not thorns.”
“Right.”
“That’s our civil war,” followed Gus, “seems the founders intended something other than thorns; then what happened with Robert E. Lee?”
“Lee missed a great strategic opportunity,” said Reb.
“1862 Antietam? 1863 Gettysburg? Petersburg 1864?”
“No,” Reb assured, “Blair 1861.”
“Right. US General Winfield Scott, his mentor and fellow Virginian, had asked him to help the Union; and then President Abraham Lincoln, through his intermediary, Mr. Blair, offered US Colonel Robert E. Lee a promotion to Major General and command of an army to quell the rebellion.”
“That is so,” added Reb, “April 1861 was Lee’s moment for Civil Greatness.”
“How so?”    
“Try this on and see if it fits; if US Colonel Lee accepts President Lincoln’s offer, he buys the Union, Confederacy and Virginia a much valued commodity: Time. Lee had lots to work with: the prestige of his family, three decades of Union service, and was friends with Confederate President Jefferson Davis.”
“That makes sense.”
“If Lee takes command,” continued Reb, “he could have dawdled, played the newspaper game, or made a move ~ that would have been Civil and Strategic.”
“I see it Reb; it’s like he could have slowed things down, waited … and then what?”
“That is it ain’t it: then what?” pondered Johnny. “The way things were, with the slave states uniting and the non-slave states in turmoil, it’s not clear what would have happened.”
“Okay …”
“Though with his great abilities,” Reb imagined, “perhaps some big meeting with him and Jeff Davis in Fredericksburg Virginia.”
“Nice imagination Reb.”
“Thanks ~ it’s a fun thought that might have saved your life Gus.”
“And lots of Johnnies.”
“For sure ~ Lee would have had the loyalty of the Union and kinship with the rebellion at his hands; Lincoln would have looked like he needed Lee to make peace, and he probably did.”
“Interesting theory Reb …”
“Then see, Lee is a national hero,” Reb mused, “and he becomes President in 1864 ~ elected by the Union he saved.”
“You’re out there now Reb …”
“Not too far though,” continued Reb, “as no one expected a Nobody like Grant to become president.”
“Lee wasn’t into politics,” noted Gus.
“War is politics,” Reb clarified; “I’m just saying with his family name, being a Virginian that saved the Union … well, who knows how Great that might have been."
“Thanks for the line of thinking Reb ~ nice Ponderances.”
“Ponderances ~ I like that ...”

PictureNowhere Sons Up (2014)

Johnny Reb then gave Gus Yank a Spirit speech: “You know Gus, the year 2020, with the decennial Enumeration (census), is a Time for We the People to build the United States of America the founders’ intended ~ and it’ll be even better than theirs because it fulfills their Spirit in a way they couldn’t …”
“… Representing the Unrepresented.”
“Right Gus; if we Represent in 2020, we’d be honoring our Republic by fulfilling the founders’ Constitutional Rebel vision: a House for We the People and a Senate for We the States.”
“Agreed.”
“Sun’s up Gus.”
“Sounds like ‘Sons Up’ Reb.”
“Sure does ~ Whatcha’ say we meet again?”
“Great.”
“Hey,” smarted Reb, “let’s meet ‘Somewhere’ next time.”
“Got a place in mind?” Gus chuckled.
“I do.”
“That’ll be fun ~ peace Reb.”
“Peace Yank ~ and see you again soon … ”
~
Video Adaptation:
Robert E Lee refuses command of the Union Army

*Extra/New WCHU series announcement from Ew Publishing: we’re adding one to the ten in the War Cry Heal Union series (see our 26 May 2014 release). The addition looks at Representing the Unrepresented “Stock of Abraham” via George Washington and the Hebrew Congregation of Rhode Island; it’ll be number 7.5 of 10 in one week, Monday 18 August 2014.
~
Posted by Bryan W. Brickner



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War of 1812: American Exceptionalism, Free Speech and Henry Lee III

7/26/2014

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PictureHenry Lee's Congressional Coin 19 August 1799



War Cry Heal Union: The series (6th of 10)


American exceptionalism: immigrants and constitutions.

Factions heard not silenced is today’s topic with Henry Lee III defending the First Amendment and the Unrepresented.

Henry Lee III is “Light-Horse Harry” Lee. He was famous in is own time, way before his son Robert was born. Lee served with distinction in the Revolutionary War, receiving recognition from the Second Continental Congress for his leadership at Paulus Hook (19 August 1779). Lee then followed through and supported the new Constitution through acts; as Governor of Virginia, he led the federalized state militias (during President Washington’s first-term) over the mountains and into western Pennsylvania in 1794 during the Whiskey Rebellion; he also took a beating for the First Amendment … more on that in a moment.

PictureThe Immigrant: Richard Lee I
The Lee family is a founding American family ~ perhaps even “the” founding family ~ and thereby part of what makes us exceptional.

So what is that? ~ What makes us exceptional?

Well, a nation of immigrants is one thing; the first Lee in the colonies was early on at Jamestown, 1639, one Richard Lee I (1617-1664). He’s pictured right and is known as The Immigrant. He made his fortune in the early days of Virginia; he was involved in the fur trade with the aborigine and scooped up land from the King and turned it into working farms and plantations; to do so he exported tobacco, imported indentured workers, and was in the “business” of slavery. Richard Lee, at the time of his death in 1664, was a wealthy well-connected colonial immigrant.

Henry Lee III provides us another example of American exceptionalism: our Constitution, specifically, the First Amendment’s freedom of speech.

Henry Lee did lots of things ~ both good and bad. He didn’t do so well in business; he speculated on land and lost. That’s the bad mostly. The good is what others like George Washington noticed: his ability to lead.

PictureLee Family Coat of Arms
Which brings us to Lee’s Baltimore beating, 27 July 1812. In a biography of his son, Douglas Southall Freeman’s Pulitzer Prize winning Lee (1934: Abridgment 1997), the author tells the story of Henry Lee’s First Amendment defense to illustrate a penchant for being in the thick of things (sounds like a Lee). This time though Henry is a citizen and not a soldier. He finds himself in a mob fracas; he defends a publisher, Alexander C. Hanson, who had published an antiwar (the US shouldn’t go to war) editorial and had his business and friends attacked by a mob; Freeman describes the brutality (page 8):

“When it was over, half of Hanson’s friends had escaped, but one had been killed and eleven frightfully beaten. Eight were thought to be dead and were piled together in front of the building, where they were subjected to continued mutilation. Henry Lee was among this number. Drunken brutes thrust penknives into his flesh, and waited to see whether there was a flicker when hot candle grease was poured into his eyes. One fiend tried to cut off his nose. After a while, some of the town physicians succeeded in carrying him to a hospital.”

Henry Lee never recovered from his Baltimore beating ~ he was never the same; what he did though, honoring his revolutionary arts in peace as well as war, is recoverable: it’s an American experience and evidence of exception ~ even the not so pretty kind.

“Be not unmindful of the future” is the translation of the Latin motto “Ne Incautus Futuri” found on the Lee coat of arms ~ and that’s exceptional too.

Next up is the seventh essay in the War Cry Heal Union series: Monday 11 August and the 150th anniversary of a Civil War day in Georgia, 1864 ~ Johnny Reb and Gus Kotka discuss Robert E. Lee.

Posted by Bryan W. Brickner

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    Author

    Brickner has a 1997 political science doctorate from Purdue University, cofounded Illinois NORML in 2001, and was a 2007 National NORML Cannabis Advocate Awardee. He is also publisher and coauthor of the 2011 book banned by the Illinois Department of Corrections – The Cannabis Papers: A Citizen’s Guide to Cannabinoids.

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