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We the People and Others: What Would Jesus Do… Deport the Catholics?

3/1/2018

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PictureRomans 12:17-21, The Book of the Is (page 40)




​
Reductio ad absurdum

 
Sure, the Jesus reference in the title is absurd, but there are defining similarities between Jesus and the Dreamers: because of their parents, both were born somewhere and then live somewhere else.
 
A Roman Immigration Officer might have asked Jesus some interesting questions, like:
“Who is your father?”
“Immaculate conception?”
“Where is your papyrus showing a Bethlehem birth?"
“You say ‘Three Wise Men’ were witnesses?”
“And what kind of work are you doing in Nazareth these days?”
 
Or one could read Romans for a Jesus-inspired Christ-like teaching that a constitutional We the People might try to enact; others, Martin Luther for example, have found inspiration and reverence in Paul’s counsel.
 
There is also the parable Jesus told about The Good Samaritan: this parable supports The Great Commandment (how one should live).
 
So what would Jesus do?
 
The teachings of Jesus are a political goal not represented by usurpation. Something like “The Good ‘Merican,” given the Great Commandment, seems the logical goal of a Christian United States of America. By representing We the People in Congress according to numbers, that is, by the law, we would find out what Jesus-inspired ‘Mericans would do … good and/or otherwise.
 
*Next Up: 9 April and Usurpation Day 2018, Ex Falso Quodlibet / From a Falsehood, Anything (Follows).
 
Posted by Bryan W. Brickner

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2020: The Four Orders of Reality in a Baudrillardian Nativity

7/12/2017

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Picture​The Immaculate Preconception







Simulations, Jean Baudrillard (1983)
Translated by Paul Foss, Paul Patton and Philip Beitchman
“The Precession of Simulacra,” pages 11-12
 
This would be the successive phases of the image:
            -it is the reflection of a basic reality
            -it masks and perverts a basic reality
            -it masks the absence of a basic reality
            -it bears no relation to any reality whatever: it is its own pure simulacrum.
 
In the first case, the image is a good appearance – the representation is of the order of sacrament. In the second, it is an evil appearance – of the order of malefice [evil enchantment]. In the third, it plays at being an appearance – it is of the order of sorcery. In the fourth, it is no longer in the order of appearance at all, but of simulation.
 
Baudrillard was harder to explain before our current political situation: now the first through fourth orders of the image (this is the “I m age” / ego) can be clearly discerned.
 
Imagine “We the People” as an image.
 
Is “We the People” a first order reality, one based on the constitutional representation ratio found in Article 1? Or is “We the People” a simulation of the usurpation and therefore a fake representation?
 
Perhaps the nativity scene is a useful image for understanding Baudrillard’s four orders. To begin with, to understand there is a baby Jesus missing, one has to know of the first order, of a complete Jesus nativity. Take Aspasia or Socrates, for example, individuals living 400 years before Jesus; they would have difficulty imagining the setting; even more difficult, meaning for the bottomless manger, absent baby Jesus and the third wise man represented as an ass. A Socrates might also see the angel more as a guiding spirit, a daemon, more than we allow ourselves to see directing signs and spirits.
 
Baudrillard also noted, to quote in paraphrase, that nostalgia assumes its full meaning when the real is no longer what it used to be.
 
We the People: to be or not to be first or fourth order? – To be constitutionally real or constitutionally fake?
 
The answer is on the horizon we call now.
 
*Next Up: Wednesday 19 July and a 2020: In High Spirits, a Seven-Twenty Preamble.
 
Posted by Bryan W. Brickner

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2020: Constitutional Decadence, the Public Realm and Bruce Dold of the Chicago Tribune

5/9/2016

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Picture2020 Constitutional Representation



Value
 
Hannah Arendt’s value clarity was noteworthy; to requote: “Value is the quality a thing can never possess in privacy but acquires automatically the moment it appears in public.”
 
The thirty Thousand and Seventh Amendment are both public, so how is it they exhibit so little power?
 
Jean Baudrillard (political theorist) adds a bit to Arendt’s value definition with the “fourth order” and the workings of the hyperreal; Bruce Dold of the Chicago Tribune comes to mind as an example of a hyperrealist; our Constitution is clear (see picture above) and yet First Amendment corporations remain silent.
 
Silence concerning the representation of We the People according to our numbers is Constitutional decadence.
 
*Next Up: 9 June and a 2020, US Supreme Court Chief Justice John Roberts’ numbers quote (and Gus and Johnny return on Juneteenth).
 
Posted by Bryan W. Brickner

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    Author

    Brickner has a 1997 political science doctorate from Purdue University, cofounded Illinois NORML in 2001, and was a 2007 National NORML Cannabis Advocate Awardee. He is also publisher and coauthor of the 2011 book banned by the Illinois Department of Corrections – The Cannabis Papers: A Citizen’s Guide to Cannabinoids.

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